Jumat, 24 Juni 2011

Ade & Rosi






Anna











Farmer


Farmers, Farmers from this Canggu was plowing his rice field to start planting new rice. As long as he is plowing his rice field in the vicinity of rice fields he accompanied segemb heron that always accompany him. there are also quite full of elite housing. These farmers retain their land to meet their needs and their families.

Melasti



Melasti, Melasti ceremony or Melis, began the ritual celebration of Nyepi. Hindus in Bali throng to the sea and other water sources for nganyudang malaning gumi ngamit tirta Amertha, which washed away all the impurities in life and taking water from the sea, rivers, lakes, and other sources as a symbol of purification, inner, by praying to the Source of Life. Dressed in a white majority, they throng to the beach area by riding motorcycles, cars, and an open truck. Melasti ritual performed every year in Padanggalak with dozens of villages.

Senin, 20 Juni 2011

Pengerebongan




Pengerebongan, Pengerebongan ceremony at Temple Petilan, Village Kesiman, Denpasar, on Sunday (12/26/2010) afternoon attended by hundreds of people. The ceremony is held every eight days after the Feast of Brass. Pengerebongan ceremony belonging to the ceremony or pacaruan Yadnya bhuta. The ceremony was intended to remind the Hindus through the medium of sacred rituals to maintain harmonious relationships between people and God, between man and fellow human beings and the natural environment.
One of the eagerly awaited is ngurek tradition, namely the attraction dagger stabbing himself with a half conscious when the offender or in Bali called kerauhan. Specialty Kesiman, a dagger that is used when a special kris ngurek is often called luk Kesiman.

The ceremony begins with the ceremonial Pengerebongan Nyanjan and Nuwur. The purpose of this ceremony to invoke the divine power of god-goddess that fell through pradasar her from the race. Generally, the bearers rangsa and pepatihnya Nyanjan and after the ceremony was in a state Nuwur kerauhan.
Furthermore, all the Barong and Rangda and the pepatih a trance out of the main temple complex and surrounding temples three times wantilan. Sidelines, the pepatih do Ngurek with kris. No blood no injuries, only the sacred atmosphere of this ngurek tradition. After the ceremony, everything is back to the main temple complex. There was in the witness by the surrounding community as well as foreign tourists who come to watch the ceremony.